Friday, January 5, 2007

Reflections of a One Year Old Adult Reborn on November 8th




November 8th, 2006.

Reflections of a One Year Old Adult Reborn on November 8th

I don’t remember my day of birth. I don’t remember anything of my first year of life, but I can imagine what it was like: I must have come into this wretched world on a sunny afternoon in November 1979. I must have emerged, frightened and speechless, from my loving mother’s womb, to confront a cold hospital room full of strange people wearing masks. A foreshadow to the world that I would meet outside. My caring father and three older siblings must have sat quietly in the waiting room hoping everything went okay.

I must have spent my first few days in the hospital sleeping, dreaming about the life I was destined lead. I wonder if it was a pleasant dream or if I was scared of what I had seen there. Doctors must have come in and out of the room, checking on me every hour, reassuring my family that I was a healthy new born baby. Nurses must have spent their time diapering me, changing me, feeding me and singing lullabies.

It must have felt terrible—I, who was destined never to shut up, to not be able to communicate any coherent word. I must have felt horrible in that hospital jumper, in that crib, people walking back and forth in that window, not being able to shout out, tell them how I felt, give them my piece of mind. My devoted siblings must have come in and out to see their living, breathing, baby brother, and felt so proud to be there at my birth. My adoring family would have been so happy to take me home, to care for me, to play with me, to watch me pick up my first toys.

I can imagine how hard it was—I, who was destined to serve in the military, to climb mountains, to walk through the gates of Columbia University—trying to stand for the first time, while my family cheered me on from afar. I must have taken those first few difficult steps with such determination trying to reach the next chair. I must have made them all so proud, when I pushed aside my walker and started walking through the house. I can imagine learning to talk, to express, and to tell all how I felt.

I don’t remember my first birthday. They must have dressed me in a new jumper, sat me in front of a chocolate cake, lit a single candle and sung that maddening song. Ah me, it must have been the hardest year of my life.

I do remember my second birth; I remember everything about my first year of life. I came back into this beautiful world on a sunny Tuesday afternoon in November 2005. I emerged, frightened and speechless, from under the god-like Dr. Spetzler’s knife, to confront a cold hospital room full of strange people wearing masks. A foreshadow to the world that I knew existed outside. My caring parents and siblings, sat nerve-wrecked in the waiting room praying that everything went okay.

I spent my first few days in the hospital sleeping, dreaming about the life I had led and the life I would lead. They were not pleasant dreams, rather full of horrifying images, spirits and strange people. I met the Devil, Jesus, Fear, A long gray haired Native American woman in a glass box, a doctor in a clown suit, dead people, a kid made of straw wearing a green Robin Hood suit, Alice out of Wonderland, and souls that inhibited the room before me. Doctors came in and out of the room, checking on me every hour, reassuring my anxious family that I was indeed a healthy new born adult. Nurses spent their time diapering me, changing me, feeding me through a tube and talking to me—telling me about their lost dreams and aspirations.

It felt terrible—I, who never could shut up, not able to communicate a coherent word. It felt horrible in that hospital gown, in that dreadful bed, people walking back and forth in that window, not being able to shout out, tell them how I felt, give them my piece of mind; cry for help. My devoted siblings came in and out to see their living, breathing, young brother, and felt so proud that I was alive. My adoring family and friends were so glad to take me home, to care for me, to play with me, to watch me try, unsuccessfully, to pick up loose change from the table.

It was the hardest thing in my life—I, who had gone through basic training in the military, who had climbed to the top of Whatchu Pichu in Peru, who strode through the gates of Columbia University—trying to stand for the first time, while my family cheered me on. While taking those first few strenuous steps, I remember my determination to reach that hospital chair, to walk those few steps, to stand upright. I made my friends so proud when I threw aside my walker, my cane, my disability, and climbed Metzada. I remember learning how to talk, to express, to tell anyone and everyone how I felt.

I don’t remember my first birthday, but I will remember this first birthday. I will dress myself in new clothing, I will sit in front of an angel food cake my brother will bake for me, I will light a single candle and I will close my eye and wish. Ah me, it must have been the hardest year of my life.

And you, out their, strange people wearing masks floating through this cold world, standing in glass boxes, watching the world from inside. I want to cry out to you “awake! Emerge from your self-inflicted womb, and began your destiny-less journey of life.” In life you must take risks in order to continue to live your life to its fullest potential. Never give up on your dreams, and never be scared to chase them. Hope can triumph over Fear and Love can overcome Destiny. The journey is yours; you choose how to live it. I chose mine.

Akiva

1 comment:

Anonymous said...

"When things are shaky and nothing is working, we might realise
that we are on the verge of something. We might realise that this
is a very vulnerable and tender place, and that tenderness can go either way.
We can shut down and feel resentful, or we can touch in on that throbbing quality.
There is definitely something tender and throbbing about groundlessness.

It's a kind of testing, the kind of testing that spiritual warriors need in order to waken their hearts.
Sometimes it's because of illness or death that we find ourselves in this place.
We experience a sense of loss - loss of our loved ones, loss of our youth, loss of our life.
I had a friend dying of AIDS. Before I was leaving for a trip, we were talking.
He said, "I didn't want this, and I hated this, and I was terrified of this.
But it turns out that this illness has been my greatest gift."
He said, "Now every moment is so precious to me. All the people in my life are so precious to me.
My whole life means so much to me. Something had really changed, and he felt
ready for his death. Something that was horrifying and scary had turned into a gift.

Things falling apart is really a kind of testing, and also a kind of healing.
We think that the point is to pass the test, or to overcome the problem, but the
truth is that things don't really get solved. They come together and they fall apart.
Then they come together again and fall apart again. It's just like that. The healing
comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

When we think that something is going to bring us pleasure, we don't really know
what's going to happen. When we think something is going to give us misery, we don't know.
Letting there be room for not knowing is the most important thing of all.
We try to do what we think is going to help. But we don't know. We never know
if we're going to fall flat or sit up tall. When there's a big disappointment,
we don't know if that's the end of the story. It may just be the beginning
of a great adventure.

I read somewhere about a family who had only one son.
They were very poor. The son was extremely precious to them, and the only thing
that mattered to his family was that he bring them some financial support and prestige.
Then he was thrown from a horse and crippled. It seemed like the end of their lives.
Two weeks after that the army came into the village and took away
all the healthy, strong men to fight in the war, and this young man was allowed
to stay behind and take care of his family.

Life is like that. We don't know anything.
We call something bad; we call it good. But really we just don't know.

When things fall apart and we're on the verge of we know not what,
the test for each of us is to stay on that brink and not concretize.
The spiritual journey is not about heaven and getting to a place that's really swell.
In fact, that way of looking at things is what keeps us miserable.
Thinking that we can find some lasting pleasure and avoid pain
is what in Buddhism is known as samsara, a hopeless cylce that goes round and round endlessly
and causes us to suffer greatly. The very first noble truth of the Buddha
points out that suffering is inevitable for human beings as long as
we believe that things last - that they don't disintegrate, that they can be counted on
to satisfy our hunger for security. From this point of view, the only time we ever know
what's really going on is when the rug's pulled out and we can't find anyhwere to land.
We use these situations either to wake ourselves up, or to put ourselves to sleep.
Right now, in the very instant of groundlessness - is the seed of taking care
of those who need our care, and of discovering our own goodness."

Pema Chodron